At 20, you care about naysayers. At 40, you don't. At 60, you care so little you don't even notice them.
Especially because at 60 your hearing starts to go.
Churchill.
The path and fruit of arahant are identical except inasmuch as path is the shift to the very first moment of arahant
The fruit involves a shift from a moment of arahant to another moment of arahant, but it's equally arahantish. The path involves leaving behind unarahantishness, but the path is still arahanted. The fruit on the other hand doesn't need any leaving behind of its previous moment, which was also arahanty.
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